Wednesday, October 21, 2015
India: This video of Maoists explains why the Indian Air Force is ready to use air strikes on its own people
Armies are not meant to be used against your own citizens, but the Indian state has a long history of doing that anyway, in Kashmir and the northeast.
The Air Force tends to stay away from this sort of thing as well, but did famously break from that policy in Aizawl in 1966, attempting to bomb strongholds of the Mizo National Front.
Now, it appears the Air Force is once again planning to go down this road.
As part of its anti-Maoist operation in Bastar, the IAF is now prepared to carry out air strikes against the extremists !!! ( comrades DCS ) in Chhattisgarh.
Having conducted drill exercises in the region, on Wednesday, Additional Director General of Police (anti-Naxal operations) R K Vij said the IAF would now be prepared to retaliate from the air if necessary.
Unlike Aizawl, however, this isn't going to involve bombs. Instead, the planned retaliation is primarily a response to Maoist willingness to attack IAF helicopters that are used primarily for rescue operations in the area.
In the video above, Maoists can be seen carrying out mock drills with bazookas and heavy artillery to shoot down Indian choppers. “Maoists have often fired at Mi-17s (helicopters).
We have lost personnel and people, but we have never retaliated,” Vij told The Indian Express.
Until now, authorities have been reluctant to fire from the skies, but the attacks on the helicopters,
including one that was brought down in 2013, has prompted a change in the policy, which is being termed as "self-defence.
It has been reported that on October 13, three IAF helicopters practised strafing a specified area of Bijapur, the heart of the Maoists population in the region.
“Garud commandos of the Indian Air Force practised firing from Mi-17.
We are not sitting ducks, we can also attack them. It will help us handle the situation better," Vij added.
SOURCE: http://video.scroll.in/1010/this-video-of-maoists-explains-why-the-indian-air-force-is-ready-to-use-air-strikes-on-its-own-people
Wales: From Tryweryn to Aberfan - Lessons for Today by Nickglais
Today are witnessing the commemoration of 50 years since the drowning of the village of Capel Celyn and 49 years since the disaster at Aberfan.
What have we learnt from Tryweryn ?
What have we learnt from Aberfan ?
Tryweryn
Lord Elystan Morgan tells BBC presenter Dr Wyn Thomas:
“In the 10 years preceding [the flooding of the valley], the population of Liverpool had decreased some what.
“The water needs of the population in terms of drinking water decreased. But Liverpool was selling industrial water to 24 other authorities, making a lot of money – and it wanted to maximize that profit.
That’s what Tryweryn was about.”
In was also in 1959 that Plaid Cymru made the fateful decision to abandon direct action to save Tryweryn..
On 31 Jan 1959 Gwynfor Evans leads Plaid Cymru to reject direct action , a committee decision not of the Party.
http://www.hanesplaidcymru.org/download/llyfrynnau/1959%20Learn%20from%20Tryweryn.pdf
Aberfan
At 9.15am on Friday October 21st 1966, after several days of heavy rain, a huge slag tip above the town of Aberfan in South Wales suddenly liquified and poured down the mountain.
The black tidal wave demolished properties in its path and engulfed the Pantglas Junior School in seconds.
Of the 144 people who lost their lives that day, 116 were children. The tragedy was totally preventable.
The National Coal Board had been warned time and time again of the dangers of dumping slag in such a geologically unstable area above towns.
They chose to ignore the warnings claiming it wan't profitable for them to move the slag tips to safer locations.
After the disaster, donations from all over the world poured in for the shattered community. However, most of the money never reached Aberfan.
Instead the Government gave it to the National Coal Board so that they could move other slag tips overlooking other towns in South Wales.
The Lessons of Tryweryn are clear Gwynfor Evans decision to abandon direct action was strategically wrong and the views expressed in 2007 by John Jenkins were correct.
Had Plaid Cymru announced at any stage prior to the valleys clearance that it had a task force which would literally fight anyone who attempted to forcibly remove the villagers and farm owners from their properties, then it would have stopped.
The lessons of Aberfan were that the (British) National Coal Board ostensibly a nationalised industry to serve the people was instead a state capitalist organisation more concerned with profit than lives.
The National Coal Board had been warned time and time again of the dangers of dumping slag in such a geologically unstable area above towns.
They chose to ignore the warnings claiming it wan't profitable for them to move the slag tips to safer locations.
Whilst we are also highly critical of Gwynfor Evans pacifism over Tryweryn because it was based on a false understanding of capitalism and Gandianism which we have critiqued elsewhere.
We take Gwynfor Evans masterful summation of what Tryweryn means as it resonates today just as much as it did in 1959.
"To Tryweryn" - to exploit the land or natural resources of a small nation,or to destroy its social life or language, in the interests of a big neighbouring country or part of it. Gwynfor Evans
In 2012 Yr Aflonyddwch Mawr was formed in Wales to start the process of rectification of the mistakes of both the Welsh national movement and the Welsh Labour movement in Wales.
Yr Aflonyddwch Mawr in the coming years will turn these two streams of thought into a mighty river of national and social liberation of the Welsh People and usher in a new Welsh Socialist Renaissance.
Monday, October 19, 2015
We need another Mother Jones to help the 215 million working children of the World - Red Salute to Mother Jones
INDONESIA
INDIA
215 MILLION REASONS TO BUILD A SOCIALIST WORLD OR IN THE WORDS OF MOTHER JONES WE ALL HAVE STOCK IN THOSE 215 MILLION CHILDREN
I AM NOT A HUMANITARIAN - I AM A HELL- RAISER - MOTHER JONES
INDIA: MAY A SPARK TURNING INTO A PRAIRIE FIRE IN PUNJAB AFTER HEROIC RAIL ROKO PROTEST.-- SUPPORT HISTORIC PROTEST ON OCTOBER 23RD ALL OVER STATE AND ANTI-COMMUNAL MOVEMENT AGAINST RELIGIOUS FANATICISM BY HARSH THAKOR
From September 4th there has been a massive peasant agitation in Punjab. What is significant is that peasant organizations belonging to different trends of the Communist movement united together.Such a protracted united struggle has great significance for the peasant movement in Punjab .
Today there is debate whether economic relations have reached the capitalist stage in Punjab.Groups like B.K.U.(Dakaunda) term it as 'capitalist' while Kirti Kisan Union,P.M.K.U,B.KU (Krantikari) and B.K.U (Ugrahan ) term it as semi-feudal.
The demands represented those of the landed peasantry and were supported by organizations of the landless peasantry or agricultural workers.Such agitation narrows the bridge between demands of the landed peasantry and the agricultural labourers.
What is significant in this agitation is that it redress the demands of both the landed peasantry and the landless agricultural workers for compensation.
In Punjab there is a tendency of agricultural labourer organizations tailing behind the organizations voicing demands of the rich peasantry.
It is significant that this protest jointly united peasant organizations supporting various streams of Naxalite groups..A member of the Punjab Khet Mazdoor Union was martyred on the 1st day.
The protest had a huge mobilization in Bhatinda and was supported by the youth organization, Naujwan Bharat Sabha.
The rally represented the broad aspirations of the Punjab peasantry like compensation for suicides .
The apathy of the Punjab govt is shown which is completely incorporating the pro-rich policies of the centre
This protest ia significant sequel to a series of earlier protests for similar demands in various districts.The report on the neglect of the dalit community for potable drinking water is significant.etc.
The peasant agitation struggle has reached proportions of phenomenal depth being one of the most protracted and militant protests n recent years.
A massive rail rook was launched which reached heights of intensity seldom reached before. The hearts of the ruling class party leaders and their supporters were trembling.
They are an example to the peasantry of the entire nation in rising up against the pro-imperialist ruling class policies supporting globalization and creating the base for merciless enslavement of the peasantry leading to suicides
.A Kisan Morcha has been formed in Punjab getting vehement support from all rungs of society. An impact of a tornado has been created by the peasantry of Punjab like a spark turning into a prairie fire.
The peasant activists fought with great determination and tenacity like a military battalion breaking an impregnable blockade and emerging as a thorn in the flesh to the administration defending the ruling class parties.
The peasants indirectly represented the aspirations of the toiling peasantry nation-wide whose hearts are inflamed with anger against the pro-rich policies of the current Narendra Modi B.J.P. government.
Such struggles sow the seeds for a major organized agrarian movement.Significant support has been given by the youth organization-Naujwan Bharat Sabha .In various corners of Punjab solidarity has been built up to the agitation.
At the maximum level of intensity the agitation lit up the roads like a huge bonfire lit.Several marches were held all over. Great response is taking place for the rally all over Punjab.
On October 22nd the 8 peasant organization s have decided to gherao the ministers,ruling party MLA’s .
A major anti-communal agitation is also taking place in Punjab protesting against the nefarious communal politics raised by an incident of 2 religious activists killed in a firing
A relic of Guru Grant Sahib was attacked which incited people of the Sikh community and resulted in the killing of 2 sikh youth.
hSikh activists tried to give a communal colour to the incident.which has had an effect on the entire state.
Democratic organizations like B.K.U, N.B.S,P. M.K.U have taken out peace marches in various blocs of Punjab protesting the communal incident and vying for communal harmony.
The nefarious communal politics of the ruling class parties was exposed.
Roads and buses have been blocked all over Punjab with fury raging in the hearts of the masses.
It has been one of the most organized united protests ever in Punjab with solidarity from all sections.
It conveys the significance of mass political resistance.
REPORTS ON THE STRUGGLE
1ST PROTEST IN SEPTEMBER
Tribune News Service Bathinda, September 20 A number of farmers who protest entered fourth consecutive day here under different eight farmer unions of Punjab got shot in the arm with getting compensation of Rs 5 lakh for the family of a victim farm labourer, Mandar Singh. Mandar had died of heart attack on the first day before reached the protest venue.
The farmers had kept the dead body of victim at the Civil Hospital and refused to conduct the autopsy until the government gave compensation and a job to victim's kin.
On Sunday, the cremation of the victim farm labourer Mandar Singh of Killianwali village was done while the farmers claimed that cheque of Rs 5 lakh was handed over to victim's wife.
Demanding compensation of Rs 40,000 per acre for every cotton farmer who faced damage of cotton crop this season due to whitefly, farmers continued with their protest in Bathinda.
Today, the BKU (Ekta –Ugraha) state president also spoke on the stage among the other key speakers. Farmers, however, didn't not move a step away from the protest site despite heavy rain.
Women farmers, too, participated enthusiastically in the protest and spoke onstage against the state government for ruining the condition of farmers.
As many as eight farmer unions, including BKU Dkaunda, BKU Ugraha Union, Punjab Kisan Union, BKU Krantikari, BKU Kirti Kisan Union, Jamhuri Kisan Sabha and two different sangarsh committees, who had, earlier, announced to stage protest here against the state government to raise their demand for compensation of Rs 40,000 per acre to each cotton farmer who witnessed damaged due to whitefly attack in cotton belt of Punjab today stage protest.
The farmers are also demanding that the government should provide the compensation of Rs 20,000 to all those labourer families who had got unemployed due to cotton crop damage this time.
Hundreds of farmers from Mansa, Muktsar, Fazilka, Faridkot, and Bathinda are protesting at the site round-the-clock and many ‘farmers Jathas’ daily reach here near the district complex to stage the protest on GT Road in Bathinda.
It’s noteworthy that on September 10, around 35 farmers, including 17 women were injured and hospitalised after a raging bull entered and charged at protesting farmers who had staged their protest near the district complex. President of the Bharitya Kisan Union Ekta-Ugraha Bathinda, Shingara SIngh Mann, said, “Compensation of Rs 5 lakh has been given to the victim's family while a job has been promised by the Bathinda Deputy Commissioner.
Our six vans are moving in villages to create awareness among the farmers about their rights and are motivating them to participate in the protest which is round-the-clock and for indefinite period. The participation of women can be seen at large level. The farmers who faced loss of cotton crop are committing suicides as the state government had failed to compensate them while even now the government had announce a meager compensation to farmers.
About Rs 3,800 crore is needed to compensate farmers of around 9.5 lakh acres that faced loss due to whitefly attack. The government this time had cheated the farmers badly by providing the duplicate pesticides.” Tribune News Service Bathinda, September 2 Seven farm and labour unions under the banner of the ‘Pendu and Khet Mazdoor Union’ today staged a protest near the District Complex in Bathinda.
The round-the-clock protest will be continued till September 4 raising their demands related with the protection of interests and rights of Dalits and agricultural labourers in the state. They demanded that the alleged police oppression against the Dalits and labourers should be stopped.
Other demands include increase in wages under MNREGA up to Rs 500 per person per day and the work under it should be given for all 365 days to all, increase in old age and widow pensions, potable drinking water for people belonging to the Dalit and labour class, possession and allotment of 10 marla plots to homeless and landless labourers,
Rs 3 lakh each for construction on these plots, implementation of the old PDS system where the Dalits and labourers could get ration, Rs 5 lakh compensation and government job for kin of those labourers who had committed suicide due to debt burden, implementation of law that supports giving of 1/3rd of the panchayati land to Dalits for cultivation and no anti-labourer amendments favouring the industry should be made by the Centre. Mahipal, senior leader of the Punjab Khet Mazdoor Sabha, said:
“Allotment of plots to the Dalits and labourers and possession over it is one of the demands we are seeking from the state government since long time.
The Badal-led state government in 1997 gave letters of plot allotments to a number of Dalits and labourers who were homeless and landless but the possession is still awaited.” “A number of times we had raised the issue and held protests but to no avail. This time, we will also highlight the issue of shortage of potable drinking water for Dalits.
Most of the schools are unable to provide potable water whereas a number of schools still rely on hand-pump water that is hazardous to health.
Drinking water is a basic need and the right of every citizen but the state government had failed to provide the same to the Dalit community,” said Mahipal. Bathinda,
September 21 A large number of farmers protesting under eight farmer unions of Punjab today took out a protest march from their protest venue to the Agriculture Department in Bathinda and returned after protesting there for half an hour. The protesters shouted slogans against the state government.
The protest of the farmers entered the fifth consecutive day here under different eight farmer unions of Punjab. Yesterday, the farmers had got a shot in their arm after the kin of a farm labour, Mandar Singh, got compensation of Rs 5 lakh. Mandar had died of heart attack on the first day of the protest. Earlier, the farmers had kept Mandar’s body at the Civil Hospital and had refused to get conduct an autopsy until the government gave compensation and a job to the kin of the victim farm labourer. Mandar’s body was cremated was on Sunday.
Farmers are demanding compensation of Rs 40,000 per acre for every cotton farmer who has faced damage of cotton crop this time due to whitefly. Farmers are continuing with their protest in Bathinda. As many as eight farmer unions, including BKU Dkaunda, BKU Ugraha Union, Punjab Kisan Union, BKU Krantikari, BKU Kirti Kisan Union, Jamhuri Kisan Sabha and two different Sangarsh Committees who earlier had announced to stage protest here against the state government to raise their demand for compensation of Rs 40,000 per acre to each cotton farmer who have witnessed damaged due to whitefly attack in the cotton belt of Punjab.
The farmers are also demanding that the government should provide compensation of Rs 20,000 to all those labourer families who had got unemployed due to cotton crop damage this time. President of the Bhartya Kisan Union Ekta-Ugrahan Bathinda, Shingara Singh Mann, said, “We took out a protest march to the Agriculture Department but all officials left their offices locked after they came to news about our protest march.
We raised anti-government slogans and came back to our protest venue in front of the district complex in Bathinda. About Rs 3,800 crore is needed to compensate farmers of around 9.5 lakh acres that faced loss due to whitefly attack.
The government, this time, has cheated the farmers badly by providing the duplicate pesticides. We are demanding an enquiry against the officials and minister.
Our six vans are moving in several villages to create awareness among the farmers about their rights and are motivating them to participate in the protest which is round-the-clock and for indefinite period.” —
Sunday, October 18, 2015
TKP/ML-TiKKO Carry Out Assault in Memory of the Ankara Massacre Victims :“In our country, we don’t beg for fascists to take responsibility ! Bullets do the work!’’
As a result of the massacre of 128 persons during the trade union-led ‘Work and Peace’ rally in Ankara, revolutionary organizations take on the task to hold the State accountable.
As of Sunday, TKP/ML-TiKKO is carrying out actions all around Turkey, in cities and mountains.
They announced,
“In our country, we don’t beg for fascists to take responsibility ! Bullets do the work!’’
On Thursday, October 15, TiKKO guerrillas, associated with TKP/ML, carried out an assault against the military base of Amukta, in Hozat county of Dersim.
It was announced that this attack, in which 2 positions were destroyed and 4 soldiers were killed, was accomplished to commemorate those that lost their lives in the Ankara Massacre.
According to the declaration made by TKP/ML-TiKKO, on Thursday, October 15 at 1:00 pm, the guerrillas attacked the military base on Amukta Mountain, in Hozat, Dersim province. The assault was carried out with assault rifles and heavy weaponry. 2 military positions in the mountains were destroyed; the base was subject to a 10 minute-long intense firearm assault.
In the declaration, it states that 4 soldiers were killed in the assault. The Turkish army then bombarded the zone at random.
In its declaration, TKP/ML-TiKKO announced that this action was accomplished to commemorate the Martyrs of the Ankara Massacre.
SOURCE: http://www.nouvelleturquie.com/en/guerilla-en/tkpml-tikko-carry-out-assault-in-memory-of-the-ankara-massacre-victims/
SEE ALSO
http://democracyandclasstruggle.blogspot.co.uk/2015/10/turkey-maoist-guerrillas-and-kurdish.html
http://democracyandclasstruggle.blogspot.co.uk/2013/06/kemalism-and-fascism-revolutionary.html
http://democracyandclasstruggle.blogspot.co.uk/search?q=national+question+in+turkey
Turkey : Hüseyin Dinç of MKP martyred in prison
Hüseyin Dinç, imprisoned in a type F Kandira prison, has been martyred as a result of a heart attack.
(16.10.2015) – The Turkish government’s killing machine continues its work against revolutionary prisoners, socialists and patriots. Sick prisoners, which are considered to pose a ‘danger to society’, are left to die in their cells. A prisoner was martyred yesterday as a consequence of the government’s repressive politics.
Imprisoned many years ago, Hüseyin Dinç of the Maoist Komünist Partisi (MKP) has been martyred following a series of heart attacks. During the period of his imprisonment, he has been transferred from Ümraniye Prison, to the prison in Tekirdağ, then to Edirne.
Finally, Dinç was placed in the type F Kandira prison in Kocaeli, where he was martyred yesterday following another heart attack.
Today at 4 pm, Dinç’s body has been taken from the prison morgue to be transported to the 1 Mayis neighbourhood’s Cemevi (The cultural and worship house of the Alevi religion). After a ceremony, Dinç’s body was sent to his village for burial.
SOURCE:http://www.nouvelleturquie.com/en/guerilla-en/imprisoned-mkp-member-huseyin-dinc-has-been-martyred/
Red Salute from Democracy and Class Struggle to
Comrade Hüseyin Dinç
Saturday, October 17, 2015
Wales: Tryweryn 50 years on - Have we really learnt the lessons ?
Tryweryn is one of those moments in history when things become clear and the mist lifts and reality dawns.
The overwhelming majority of the people of Wales were against the creation of this Tryweryn dam to supply water to England with the consequent flooding of the Afon Tryweryn valley.
Even the overwhelming majority of the usually servile Welsh MP’s did not want the project to go ahead, but the people of Wales were ignored, and they were reminded who controlled Wales and it clearly was not the Welsh.
In 1965, despite huge protests, the Welsh speaking village of Capel Celyn near Bala was drowned under the newly formed Tryweryn reservoir in order to provide a new water supply for Liverpool

Tryweryn have we really learnt the lessons - What have Plaid Cymru to commemorate ?
Plaid Cymru is holding a rally to commemorate Tryweryn - but what are they commemorating ? Is there anything about Plaid Cymru's role at Tryweryn that should be celebrated ?
Wyn Thomas in his book "Hands off Wales" writes concerning the appointment of Emrys Roberts as Plaid Cymru Tryweryn Opposition Co-ordinator.
Emrys Roberts is quoted as saying
" There was a great deal of frustration and resentment by the Young Turks in the Party over Tryweryn....they intended to act and the Party had to do something to draw the sting"
So Plaid Cymru was to draw the sting of the opposition to Tryweryn and not make a sting to defend Tryweryn .
John Jenkins writes
Roberts was regarded as a man of great integrity: known and respected within the Party, included by those intent of undertaking action over Tryweryn... When people were informed that the great organiser had been appointed, they sat back and waited ...., but meanwhile, time was going on, the houses were being demolished and the people were being shifted away. By the time the people had opened their eyes to what was happening it was all over and done with.
In 2007 John Jenkins made his position on Plaid Cymru and Tryweryn clear :
Had Plaid Cymru announced at any stage prior to the valleys clearance that it had a task force which would literally fight anyone who attempted to forcibly remove the villagers and farm owners from their properties, then it would have stopped.
John Jenkins further adds had this stand resulted in open hostility, the moral outrage and uproar would have been deafening, As a result John Jenkins says nothing further would have been done.
So what are Plaid Cymru celebrating - drawing the sting and undermining direct action to save Tryweryn ?
Truth is revealed with the passage of time - yes it is time to learn the lesson of Tryweryn.
Source of Quotations : Introduction to Hands Of Wales by Wyn Thomas

Oct 1958 Huw T. Edwards calls for direct action at Tryweryn.
1959 PC votes for direct action at Tryweryn and asks Emrys Roberts to organise a plan of action.
31 Jan 1959 Gwynfor Evans leads PC to reject direct action , a committee decision not of the Party
1959 Gwynfor comes up with new proposals re Tryweryn
ASK FOR MONEY NOT ATTEMPT TO STOP!
1961 Elystan Morgan declares for PC to keep on about Tryweryn reduces them to being a pressure group.
Autumn 1961 Saunders Lewis tells Gwylim Tudur and Emyr Llywelyn to forget Tryweryn and focus on Coleg Studies.
1962 Year of Militant Action.
1963 CYIG SIT DOWN ON TREFECHACH BRIDGE BUT WHY WHEN TRYWERYN MORE FITTING? CYIG avoiding Action as re Investiture Rally at Cilmeri 10 days before Ceremony.
1964 Emyrs Roberts (he's a mate of Pedr and Cliff Bere) demoted from organising action at Tryweryn.
All time Houses being demolished and work roads being built and mass action and occupations could have hindered greatly but no PC backed off -
IS THAT WHAT THEY ARE COMMEMORATING.
1965 Waters damed and Dam opened - COMMEMORATE ANOTHER DEFEAT ?
SEE ALSO:
http://democracyandclasstruggle.blogspot.co.uk/2013/02/wales-tryweryn-and-colony-that-dare-not.html
India: Campaign in Uttar Pradesh in honour of Shaheed Bhagat Singh by Harsh Thakor
I greatly admired this campaign in Uttar Pradesh in honour of Shaheed Bhagat Singh which has great relevance in light of today’s Hindu communal; fascistic onslaught like the Dadri killing. - Harsh Thakor
LONG LIVE MESSAGE OF SHAHEED BHAGAT SINGH YATRA.
CRUSH THE MENACE OF HINDU COMMUNAL FASCISM WITH AN IRON SWORD AND REKINDLE THE TORCH OF SHAHEED BHAGAT SINGH T O LIBERATE INDIA FROM IT’S ENEMIES AND BUILD A SECULAR INDIA.
I just returned from Allahabad district in Uttar Pradesh to witness the concluding days of a campaign illuminating the flame of Shaheed Bhagat Singh.
It was staged by the Naujwan Bharat Sabha ,belonging to the Rahul foundation group.For 15 days a campaigning team of around 12 people traversed the regions of Allahabad, Gorakhpur, Azamgarh, Mau,Khalidabad,Devrai,Gazipur to conduct the
‘Shaheed Bhagat Singh yatra.”
The rally was inaugurated on September 28th,the 108th birthday of Shaheed Bhagat Singh with a cycle rally in Jhunsi region of Allahabad.the participants vied to combat the onslaught of Hindu communal fascism.
Another team started from Gorakpaur district launching a campaign on similar lines.A Prabhat feri was launched in Gorakhpur.On1st October the team reached Mao campaigning in Kacheri, Sahadatpur regions.
On 4th October In Devrai marches were staged, plays staged and at a high level pamphlets distributed In October 5th In Gazipur at P.G.colege,Suraj park and Kacheri marches were staged and cultural programmes were launched
.On October 7th In Azamgarh s march was stage in Khaliudabadfrom Sant Kabir Nagar. On October 8th in Chauri Chaura in Gorahpur district the team campaigned.On October 10th In Azamgarh programmes were re- launched in karke chowk,takia,Pahadapur,Shibli college,Pandey bazaar,Tiraha,brahamstan to Kartalapur.
Marches were launched on foot. On the penultimate day in Salori district 2 programmes were launched opposite Ishwar Sharan degree college,Shukla market and surrounding areas.Cultural programmes were launched.
On October 12th in Jhunsi village in Nikat district in Allahabad the programme concluded. Around 100 people converged to the meetings.
The best response of the yatra was in Azamgarh where the people of the village forced the participants to stay for another day.
They were greatly enthused by the activists of NBS.Over 25,000 pamphelts were distributed.
The main accent of the speakers was how the present rulers betrayed Bhagat Singh in the similar light of the late Congress leaders’ like Nehru and Gandhi.
They elaborated ho what the polarization between the rich and poor is sharpening, ho w the exploitation of labour is increasing, the extent to which the tentacles of Hindu communal fascism is sharpening and the need to rekindle the flame of Shaheed Bhagat Singh.
A speaker comrade Anghad superbly explained how few celebrate the pomp of glamour and wealth while the majority still struggle to obtain the basic necessities.
He also explained how Gandhi and Nehru’s policies were antagonistic to the ideology of Bhagat Singh and served the ruling class masters of today.
He explained how the rulers tried to use religion like the colonial British rulers to divide the people and divert them from their basic problem like unemployment and price-rise.
He gave examples of the extragavant lifestyles of the rich in contrast to that of the broad masses.
It is significant that in the city of Allahabad,one of the major political centres of the state the local inhabitants did not respond enthusiastically but those who came from the Zillas outside the city were far more responsive.
This is a significant lesson on the differences between the mindset of youth and masses in the rural areas from the urban areas. In the villages the local residents requested the participants to come again and quite a few felt like redressing their grievances.
One problem in the region of Azamgarh was from members of the Awadhi scheduled caste who reflected their casteist oppression and wished the participants could launch a caste perspective.
Significantly the Muslim minorities showed great co-operation to the campaign.
One villager told me “Such an event should take place all over the country.”In the village of Jhunsi I observed how the you identified with the spirit and aim of the campaign. What was heartening was the hatred the masses reflected towards the ruling classes and communalism.
However small section reflected communal ideology and found it hard to emancipate their minds from the clutches of Hindu communal propaganda.
The leader of NBS ,Prasen stated that the reactionary communal A.B.V.P.hardly has an influence in the hostels but forces their dictat on the students.He also expressed the ideological weakness of the left parties mass organizations like A.I.S.F,S.F.I,A.I.S.I,ETC who hardly stage any organized resistance to communal fascism.
An activist of Inquilabi Chatta Morcha was threatened and kidnapped by the A.B.V.P. who was critical of their remarks that Professor Kulbargi urinated in temples and ate chicken curry in religious places.
Sadly the organized left forces staged no resistance against this.
The participants of this NBS campaign wish to re-visit all the areas in which they campaigned and set up NBS units.They wish to redress the issues of the villagers and start work similar to what Shaheed Bhagat Singh did.
Today the NBS launches 2 types of study classes.
One addresses the political advanced sections while the other addresses the non-political section.
They plan to stage a gathering soon in Allahabad of around 100 people and are doing regular postering in trains.
I was greatly impressed by the discipline,determination, focus and enthusiasm of the participants of the Yatra in illuminating the flame of Shaheed Bhagat Singh.
They all displayed great ideological clarity and organization. Significant was the participation of comrades like Prasen,Anghad,Raju,Vivek,Amit and Pratibha.Prasen,Anghad and Raju were the main speakers.
Such youth have their hearts in the interest of the broad masses and are rekindling the spirit of the great Naxalbari Struggle. .
Such a yatra is an inspiration to the youth of the entire nation in traversing the path of martyr Bhagat Singh and ushering the new revolution.
Such youth are rekindling the spirit of the youth in the anti-colonial ,naxalbari, Punjab Students Union and agrarian revolutionary struggles of Andhra Pradesh,Bihar and Dandkaranya.
They are sowing the seeds for a major turbulence against the communal fascist forces. They have to wage a struggle on the cultural, political and economic plane to be a thorn in the flesh for the communal fascists.
The most important factor is how Bhagat Singh’s ideology could be related to the burning day-to –day struggles of the people.
Revolutionaries will have to devise idioms to facilitate this
Thursday, October 15, 2015
Leila Khaled solidarity with Georges Abdallah !
Leila Khaled solidaire de Georges Abdallah ! by coup-pour-coup
Georges Ibrahim Abdallah, a 64 year-old Lebanese communist, was arrested in Lyon (France) on 24 October 1984 and sentenced to life imprisonment for actions for which the Lebanese Armed Revolutionary Factions (LARF) claimed responsibility.
In 1978 he fought with the Popular Front for the Liberation of Palestine (PFLP) to push back the Israeli invasion of the Lebanon.
He was due for release in 1999, and keeping him in jail responds to a political decision on the part of the French State, with the backing of Israel and the United States. The latest request for parole for Georges Ibrahim Abdallah filed in 2014 was once again turned down. But we will not be deterred by this decision; it will only make us all the more determined! We will not be silenced by this decision; we will make our voice heard!
Georges Ibrahim Abdallah is an antiimperialist, pro-Palestinian militant held in jail by the French State.
At a time when hundreds of Palestinian prisoners are fighting against their imprisonment and the occupation of Palestine, it is our duty as antiimperialist militants in France and around the world to join forces more than ever for the release of Georges Abdallah so that he can return to the Lebanon.
The 24 October 2015 will mark the 32nd anniversary of his detention, when a large demonstration is being organised in France and around the world:
- National demonstration in front of Lannemezan prison on Saturday 24 October 2015 at 2 p.m.
- Actions, rallies and demonstrations in towns and cities around the world around the 24 October 2015.
“The best solidarity for a political prisoner is to get increasing involvement on the ground in the fight against the system of exploitation and domination.” Georges Abdallah.
An open-price coach will be leaving from Toulouse (Basso Cambo metro station at 11 a.m.).
First signatories : Action Antifasciste Marseille, Action Antifasciste NP2C, Action Antifasciste de Périgueux (24), Association Solidarité avec le Peuple Marocain (44), Bboykonsian, Breizhistance (Bretagne), CAPJPO-EuroPalestine, Collectif "Bassin minier" pour la libération de Georges Ibrahim Abdallah (62), Collectif Coup Pour Coup 31, Collectif Fredom For Palestine (Belfort), Collectif Libérons Georges Abdallah 33, Collectif Libérons Georges Abdallah PACA, Collectif pour la Libération de Georges Ibrahim Abdallah (Paris), Collectif Intifada (76), Collectif Nosotros (Marseille), Collectif Palestine 65 - AFPS, Collectif Palestine Libre (Toulouse), Collectif Palois pour la Libération de Georges Ibrahim Abdallah (64), Collectif de soutien à Georges Ibrahim Abdallah 34, Collectif de soutien à la résistance palestinienne (CSRP 59), Collectif Urgence Notre Police Assassine, Collectivo Palestina Rossa (Italie), Comité BDS France 42, Comité BDS France 66, Comité BDS France Toulouse, Comité Georges Abdallah Lyon/Sud Est, Comité « Libérez-les ! » (59 – 62) de soutien aux prisonniers et réfugiés politiques, Comité Solidarité Georges Abdallah Lille, Comité de Solidarité Tunisien pour la Libération de Georges Abdallah, Confédération Nationale du Travail-f, Coordination contre le Racisme et l'Islamophobie, CSAO Harraga (Lyon), Democracy and Class Struggle (Pays de Galles), Fronte Palestina (Italie), Front Uni des Immigrations et des Quartiers populaires (FUIQP), Génération Palestine, Gers-Palestine, GUPS Aix-Marseille, International League of People's Struggle (ILPS), Jugendwiderstand (Allemagne), L'internationale, NPA, PCF Grenay, Quartiers Libres, OCML Voie Prolétarienne, Parti des Indigènes de la République, Popular Front for the Liberation of Palestine (Palestine), Première Ligne (93), Progressive Youth Organization of Kansas City (USA), Réseau "Noi Saremo Tutto" (Italie), Samidoun, Secours rouge Arabe, Secours Rouge International, Union Syndicale Solidaires, Rouge Vif 13, Solidaires Etudiant-e-s 31, Sortir du Colonialisme, Tjen Folket (Norvège), UJFP-Lille, Union Antifasciste Toulousaine, Unión do Povo Galego (Galice)
To sign the call, send an e-mail to: couppourcoup31[at]gmail.com
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