Friday, May 3, 2013

Most progressive Movies from Bollywood in memory of its 100 years by Harsh Thakor.



                                                           Picture : Raj Kapoor

Today on May 3rd Bollywood completes 100 years.

The 1st film was made by Dadasaheb Phalke on May 3rd 1913. I am compiling a list of films here which reflected the social reality of society ,irrespective of whether melodrama was used or the message was conveyed in the subtlest of manners.

To me these films even if not ideological, brilliantly portrayed the evils of feudalism and capitalism. Films like ‘Awaara ‘,’Shri 420’ and ‘Do Bhiga Zameen’ gained major acclaim by the people of  U.S.S.R and China which has significance. 

Socialist themes won over the hearts of people. Today and in the past we have had a genre of films representing the imperialist or capitalist values. The majority of acclaimed film represent the decadent values ,promoting liberalization and globalization.

This selection is a tribute to the inherent genius of the artists who had deep knowledge of the Social situation. Without the study of the broad masses these films would not have been made.
 




1.Do Bhiga Zameen

championed the cause of the oppressed peasant.(made by Bimal Roy)relevant even today when landless peasants commit suicide unable to repay debts and lands are seized from them.Brilliantly portrays feudalism and the socio-economic plight of apoor peasant.

The story revolves around a farmer Shambu Mahato (Balraj Sahni), who lives with his wife Parvati `Paro’ (Nirupa Roy) and son Kanhaiya (Rattan Kumar) in a small village that has been hit badly by a famine. After years of drought, the region finally gets rain, leading to the farmers to rejoice. Shambu owns two bighas (a unit of land measurement where 3 bighas is 1 acre) of land, which is the only means of livelihood for the whole family. 

The local zamindar (landlord) Thakur Harnam Singh (Murad) partners with some city business men to construct a mill on his large parcel of land, which in return would profit them and bring prosperity to the village. The only problem is that in the middle of Harnam singh's land lay Shambu's meager two bighas of land.

Harnam Singh is very confident that he could buy Shambu's land. Shambu has borrowed money from Harnam Singh several times in the past and has not paid back his debt. Harnam Singh calls for Shambu and proposes Shambu to sell his land to him in exchange for his debt. Shambu disagrees to sell his only livelihood and Harnam Singh gets upset. Harnam Singh orders him to pay back his debt by the next day or risk auctioning his land.

Shambu comes back home to discuss the issue with his father, and with the help of his son, they figure out that the debt amounts to 65 rupees. Shambu wants to save his land by all means and sells all his household items including his wife's gold earrings. When Shambu meets Harman Singh's accountant to pay back his debt of 65 rupees, he's shocked to know that he actually owes 235 rupees. The accountant had forged the accounts and now refuses to consider the labor provided by Shambu's father Gangu as portion of debt payoff. The case goes to court and Shambu being an illiterate, has a tough time explaining to the judge how the accountant forged the numbers and how he took accountant's word of mouth and did not demand any receipt. Shambu loses the case, however the judge orders Shambu to pay back 235 rupees to Harnam Singh in three months. If Shambu is not able to pay back his debt, then his land would be auctioned off and the proceeds would go to pay off his debts.

Shambu now struggles to get the money and he is unable to get a loan because he has no collaterals. One of his village friends gives him an idea to go to Calcutta (now Kolkata) and try to get a job to earn enough money to pay off his debt. Shambu likes this idea, but faces resistance from his wife as she's pregnant and does not want to live away from him. Shambu persuades her that he'll be gone for three months only and it would benefit his family and the new born baby. Kanhaiya wants to join his father too, but Shambu refuses and scolds him. On the train to Calcutta, Shambu finds Kanhaiya hiding and hitchhiking with him and after a brief confrontation agrees to take Kanhaiya with him.

In Calcutta, Shambu and Kanhaiya face a harsh welcome. Nobody is willing to talk with them, let alone help them. Kanhaiya befriends a street side shoe shiner named Lalu `Ustad’ (Jagdeep). They hope for no prospective and even loose their last possessions while they are asleep on the street sides. Kanhaiya falls ill, and Shambu ends up renting a small room in the slums with the help of a tea vendor and the landlady's adopted grandchild rani. In order to pay the rent, Shambu works a coolie. Shambu befriends an old rickshaw-puller (Nasir Hussain), who helps him to get a license as a rickshaw-puller. Kanhaiya tries to help his family by taking up shoe shining with the help of old rickshaw-puller and Lalu `Ustad’. Back in the village, Parvati and Gangu survive on eating water chestnuts picked up from the local river. She's seeks help from Bahu (Meena Kumari) to write letters to Shambu and stay in touch.

As the three months end date nears by, Shambu becomes aggressive about earning and saving more money. One day, a man asks Shambu to chase another rickshaw that is carrying his girlfriend. Shambu is insisted to pull the rickshaw very fast for more money. The rickshaw loses a wheel and Shambu meets with an accident. Looking at the condition of his father, Kanhaiya joins a pick pocketer in order to earn quick money. Shambu gets mad and beats Kanhaiya when he comes to know about his dirty earnings. 

Meanwhile, Parvati gets worried since she receives no letters or money from Shambu and the Zamindar's accountant accuses Shambu that he has forgotten his family. She ends up working on a local construction site and gets devastated when she receives the news that Shambu has met with an accident. 

Finally, Parvati decides to visit Shambu in the city even though Gangu is on bed rest suffering of high fever.

Parvati arrives in Calcutta, and is taken by a strange man, who claims he knows Shambu and will take her to him. He takes her to his shed and tries to steal and force her. She flees from him, but comes under a car. The crowd gathers around her and they call for a rickshaw to take her to the hospital. Shambu who was passing by offers a ride, and is shocked to see his injured wife. Meanwhile, Kanhaiya not able to withstand his father's condition steals money from a lady and runs back to the slum. He comes to know about his mother's condition and rushes to the hospital. He cries after seeing his injured mother and claims that God has punished them because he started stealing money. He rips the money into pieces. The doctors tell Shambu that he has to spend money on medicine and blood in order to save his wife. Poor Shambu has no choice but so spend all his earnings to save his wife.

Back in the village the land is auctioned because Shambu fails to pay back the debt and Gangu develops a mental disorder. The land is now owned by Harman Singh and the mill construction has begun. Shambu and his family come back to the village only to see their land sold and a factory being constructed over it. He then tries to get a handful of dirt from his land, but is stopped and forced to throw away by a security guard. The film ends as Shambu and his family walks away from their land.

 


2.Awaara- (Raj Kapoor)

Although a fiction story superbly depicts the evils of a capitalist society  and the impact of environment.The movie reflects a Charlie Chaplinesque theme and the story reminds you of a Charles Dickens Novel.The life of a vagabond tramp is superbly portrayed by Raj Kapoor as ‘Raju’.Without doubt even if not ideological ,brilliantly bases itself on social reality.Raj Kapoor displays materiality in creating fiction based on the theme of the evils of an oppressive society.

Judge Raghunath is a wealthy district judge who convicts Jagga, a man whose father was a criminal, of rape on little evidence. The judge believes that "good people are born to good people, and criminals are born to criminals." Jagga later escapes and kidnaps the judge's wife Leela for revenge. When he finds out that she has just become pregnant, he releases her after four days and plans a different kind of revenge. The judge suspects that Leela was unfaithful to him with Jagga, and throws her out of the house.

She has a son, Raj, and they live in poverty as a result of being estranged from the father. As a child, Raj befriends Rita(played by Nargis) in school, but he is removed from the school rolls while trying to maintain a job, and Rita moves to another city. Even though they are separated, Rita remains in Raj's thoughts. On the streets, Raj turns to a life of petty crime and finds a father-figure in Jagga, who helps him to become a talented criminal.

While planning a bank robbery with his friends, Raj realizes they need an automobile. He snatches a woman's purse after she steps out of the car, but finds no keys, and pretends to pursue the thief to release suspicion from himself. After his elaborate act, he returns the purse to the woman, who is soon revealed to be Rita. Rita is now the warden of the Judge, who suspects that Raj is no good and eventually restricts Rita from seeing him. Raj and Rita, who is becoming a lawyer, eventually realize that they are the same childhood friends, and they fall in love. Raj tries to quit his life of crime, but his employers fire him when they find out that he was a thief.

Becoming desperate he goes back to Jagga for a money loan, but Jagga wants him to commit more crimes. Raj refuses, but steals a necklace from a man he meets on the street, not knowing it was the judge. When he gives the necklace to Rita for her birthday, she discover that he is indeed a thief. Rita goes to Raj's mother and finds out the whole truth about his life.
 
When Raj realizes that Jagga is responsible for his mother's misery, he kills Jagga in a fit of rage. At his trial the judge in the case is Raghunath. Rita persuades him that Raj acted in self-defense. However, when Raj learns that the judge is his father, he escapes and attempts to kill him. Due to these actions, Raj is brought to another court, and is defended by Rita. In the end, Raj is sentenced to 3 years in prison for his crime, but Rita promises to wait for him.
 
3.Shri 420
 
Depicts the evils of the capitalist system more intricately than even ‘Awara’,with a brilliant portrayal of interplaying characters. Again Raj Kapoor creates entertainment from the base of social reality.

 


Shree 420 is the tale of a country boy, Raj (Raj Kapoor), from Allahabad, who travels to the big city, Bombay, by walking, to earn a living.

He falls in love with the poor but virtuous Vidya (Nargis), but is soon seduced by the riches of a freewheeling and unethical lifestyle presented to him by an unscrupulous and dishonest businessman, Seth Sonachand Dharmanand (Nemo) and the sultry temptress Maya (Nadira). He eventually becomes a confidence trickster, or "420," who even cheats in card gambling. Vidya tries hard to make Raj a good man but fails.

Meanwhile, Sonachand comes up with another scheme to exploit poor people, whereby he promises permanent homes to them at just Rs. 100. The scheme pays off, as people start hoarding money for a home, even at the cost of other important things. Vidya's contempt for Raj increases even more. Raj becomes wealthy, but soon realizes that he paid a very high price for it. When Raj discovers that Sonachand has no plans to fulfill his promises, he decides to make wrongs right.
 
Raj takes all the bond papers of the people's homes and tries to flee Sonachand's home, only to be caught by Sonachand and his cronies. In a scuffle that occurs, Sonachand shoots Raj dead. When people hear the shooting, they come and see Raj dead. Sonachand tells police that Raj was trying to flee after stealing money from his safe, hence Sonachand shot him.
 
Upon this, the 'dead' Raj springs back to life and using pure logic, proves Sonachand's guilt. Sonachand and his partners are arrested, while Vidya happily forgives Raj. The film ends with Raj saying "Yeh 420 nahin, shree 420 hain"(These are not just con men, they are respectable con men).



4. Jagte Raho

 
A film which reflects the injustice of society and its contradictions in asubtle manner.,without a complex plot.(Raj Kapoor)
 
A poor peasant (RajKapoor) from the village, who comes to the city in search of work, is looking for some water to quench his thirst. He unwittingly enters an apartment building, whose residents take him for a thief and chase him. He runs from one flat to the other trying to escape his predicament. Along the way, he witnesses many shady undertakings in the flats where he hides. Ironically, these crimes are being committed by the so-called "respectable" citizens of the city, who by day, lead a life totally in contrast to their nighttime deeds behind closed doors.
 
He is shocked by these events, and tries to escape by evading the search parties, that are patrolling the apartment building in search of the elusive thief. He is unfortunately seen, and people chase him to the roof of the building. He puts up a brave resistance, and then descends by the water pipes onto the porch of a flat. He goes in to find a young girl (Daisy Irani). She talks to him and kindles a self belief in the peasant, who determinedly tries to face the adversity waiting outside. But when he ventures out of the flat, he is surprised to find that nobody takes notice of him. He eventually leaves the apartment building, his thirst still unquenched. He hears a beautiful song and searching for its source arrives at the doorstep of a woman (Nargis) drawing water from a well. His thirst is finally assuaged.

Thursday, May 2, 2013

Tamerlan Tsarnaev : Sometimes it makes no sense at all.'




A Homeland Security official confirmed Tuesday evening on the condition of anonymity that the 2012 Saudi Arabian letter exists warning US about Tamerlan Tsarnaev, saying he had heard of the Saudi communication before MailOnline inquired about it.

An aide to a Republican member of the House Homeland Security Committee speculated Tuesday about why the Obama administration contradicted the knowledgeable Saudi official.

‘It is possible the Department of Homeland Security received the information from the Saudi government but never passed it on to the White House,’ the GOP staffer said. 'Communication between DHS and the White House's national security apparatus isn't always what it should be.’

'I can easily see it happening where one hand didn't know what the other was doing because of a turf war.'

'Just like the different agencies in the Boston JTTF [Joint Terrorism Task Force] want credit for breaking the Tsarnaev case,' the aide added, 'they sometimes jealously guard the very intel they should be sharing the most freely.

Sometimes it makes no sense at all.'

Source :
http://www.dailymail.co.uk/news/article-2317493/Saudi-Arabian-ambassador-Washington-DENIES-nation-warned-United-States-Tamerlan-Tsarnaev-2012.html

see also :
http://democracyandclasstruggle.blogspot.co.uk/2013/04/tamerlan-tsarnaev-attended-workshop.html

http://democracyandclasstruggle.blogspot.co.uk/2013/04/the-official-tsarnaev-story-makes-no.html

The War on Wages and The Road to Bangladesh



Bill Black: In the name of competitiveness, the criminal conditions that led to the deaths and injuries of thousands of workers in Bangladesh, are being created around the world in a race to lower wages and working conditions

Wednesday, May 1, 2013

May 4th Public Meeting at New Delhi - No more a war on adivasis alone...It is now an all out war on all the oppressed people of the sub-continent!


Since 2009 the ground level reports show that lakhs of adivasi people have been pushed out of their natural habitats in the name of fighting ‘Left Wing Extremism’, a pet word for Prime Minister Manmohan Singh, to hide his pro-imperialist outright servile model of development that can only bring further miseries to the masses of the people.

Thousands of adivasis have been killed, maimed, raped, and brutally wounded, injured. Many of their homes in hundreds have been razed by security forces—who talk, right from the foot soldier to his officer, only about ‘development’ in these areas—setting them on fire.

All characteristics of a genocidal war are evidently showing up in these 3 years that have gone by.

Yet no statistics, no Government Commissions, no proof of the War at all!

The sullying silence from various arms of the state is the only answer to democratic voices that have marked their protest.

The adivasis since 1947 have been an expendable people for the various governments and its pro-imperialist model of development. The war on them in the name of their ‘development’ as well, by successive governments, continues till date unabated.

While a pampered new middle class is being wooed to the tilt to hide the ugly face of this so-called largest democracy in the world the Adivasi still remain the subject, as were in the colonial days, to be ‘redeemed’ and ‘civilized’ !

As the policies of Liberalisation, Privatisation and Globalisation takes its violent toll on the various sections of the masses of the people, every avenue of livelihood, of production and reproduction of the material world has been transformed into a war zone, as is being waged on the workers in cities and their factories, slums all over the subcontinent further aggravated by the worst ever economic recession since the Great Depression. Maruti Suzuki workers at Manesar, Haryana are at the forefront like the adivasis in their resistance against such dog-eat-dog exploitation and plunder.

Left with little option to survive workers of Yanam in Andhra Pradesh, UP and elsewhere in the subcontinent are increasingly militating against the crisis-ridden system that has nothing to offer as meaningful solutions to the deepening problems of the workers in terms better employment, working conditions and pay.

Farmers and other cultivators are also raising their banner of revolt against acquisition of their land for different projects as well as extremely detrimental policies that can starve the agrarian sector without any future of promised sustainability in production and distribution. The resistance is brewing against the all pervasive war of India’s corrupt rulers among all sections of suppressed and oppressed people of the subcontinent.

It has been more than three years since the Indian state launched a massive military campaign in August-September 2009 against the people of central and eastern India, which was euphemistically codenamed ‘Operation Green Hunt’.

This hunting campaign by the rulers of the country – against the oppressed and fighting people of the country in general and the adivasis in particular – have left a bloody trail of mass murders, ‘encounter’ killings, and ‘disappearances’.

Thousands of people are put behind bars; custodial torture is the face of increasing impunity of India’s security forces;  rape and other forms of sexual violence is being resorted to against women; arson, plunder, destruction of people’s property every aspect of the violent beast is being institutionalised and legalised through policies teethed with draconian laws.

The initial fanfare and media-glitz with which Operation Green Hunt was launched soon evaporated due to the stiff resistance put up by the people directly on the line of fire.
 
The vocal and steadfast protests by the conscientious citizens and people’s organisations inside and outside the country too have put the Indian state on the back-foot. As a result, there is a strong public opinion and resentment against Indian state’s war on the people of the subcontinent.

This is an achievement of the various forms of resistances that have refused to die down in the face of desperate and brutal repression of the State. Forum against War on People which derives its spirit from the innumerable resistances of the masses of the people too has played its role from its inception in November - December 2009.

The war on the people, however, still continues. On the face of stiff resistance, the state has merely changed its tactics in scaling up its fascist war of attrition. In the second phase of Operation Green Hunt, the doctrine of ‘Low Intensity Warfare’ perfected by the US imperialist army against the heroic people of Vietnam and later used against several peoples of the world for dreaming a world free of imperialist oppression and exploitation has now been deployed by the Indian state. In the name of ‘carpet security’ thousands of additional central paramilitary troops are being raised, trained and stationed in the ‘war zone’.

The Indian Army has already established its base over a six hundred square kilometre area in Narayanpur district of Chhattisgarh, ready to begin its assault on the people of the region. The Indian Air Force too is being introduced in a combat role – not only transporting troops and supplying logistics – but arming its aircrafts with machine guns and commandos.

This is in addition to the high-tech surveillance system including UAVs and drones imported from the US and Israel, which has been put in place to monitor the mineral-rich regions of central and eastern India after dividing them into ‘security grids’. The war mongering, jingoist media plays second fiddle to this grant design often glorifying/mystifying the unprecedented and unmitigated violence on the people.

This intensified but carefully-calibrated phase of the war on people is being guided by the central Home Ministry through the Unified Command system in coordination with the state governments. Irrespective of the party in power –be it the Congress, BJP, BJD, JD (U) or SP – all the ruling class parties have joined hands against the people to unceasingly unleash Operation Green Hunt and such synonymised interventions such as Operation Hakka, Operation Octopus, Operation Vijay, Operation Thunderbolt etc.

The memory of the most brutal episode of this extermination campaign – the Bijapur massacre of June 2012 – is still fresh in our memory.

With the deepening of the worldwide crisis of the imperialist economy and its fault lines getting clearer in the Indian subcontinent, the desperate rulers of India are resorting to more brutal fascist methods against the oppressed people of the country, in their last gasp attempt to attract decadent capital abundantly into the local markets in order to facilitate unbridled corporate plunder of people’s resources.

War and the various euphemisms to justify the bloody war is nothing but a cold and calculated yet desperate manoeuvre of the Indian rulers as an integral part of the strategy of the imperialists to tide over this crisis. The stage, therefore, is set for a renewed attack on the vast masses of people, their lives, livelihood, and democratic rights.

A united, uncompromising and unrelenting resistance against the Indian state’s war on people is the only and certain way for all of us. The blood in the streets, the blood in the countryside, the blood in the jungles all are definite signs of singing in the air of massive countrywide resistance in defense of our right to life; right to liberty; to a dignified existence; in defense of our jal-jangal-jameen!

S A R Geelani, Mrigank, G N Saibaba, Convenors

Let us raise our collective democratic voice against this all out War on the People!

 

May Day 2013 World Wide - Garment Workers Lead the way in Bangladesh and Cambodia






SONG OF BANGLADESH (Words and Music by Joan Baez).

Come From the Shadows was a 1972 album by Joan Baez.

"Bangladesh When the sun sinks in the west. Die a million people of the Bangladesh ."


Tamil Nadu Crime against humanity - Release the refugees : protest against Tamil Nadu Government


 
Tamil Nadu state government has been treating displaced Sri Lankan refugees as criminals for decades.  In order to keep the Sri Lankan Tamil refugees under the police control , the state government put in place a special state authority named Q Branch.
 
 The second generation of refugees live in the camps don’t have basic human rights;  children grew up in the  camps are not allowed to access the higher education.
 
They  can only work as labourers.They don’t have the rights to move to the other places and settle. Most of the middle class families moved to Tamil Nadu escaping from Sri Lankan governments on going ethnic cleansing live in the closed camps under the poverty line with out even having access to clean water and food.
 
The opportunist politicians in Tamil Nadu give the fake hope to the public saying that they will raise their voice against Sri Lankan government, don’t even care the Sri Lankan refuges treated as slaves in their own territory.  
 
In  this situation People's movements in Tamil Nadu protested on 30.04.2012 against the Tamil Nadu state government demanding to release all the eighty thousand Sri Lankan Tamil refugees kept in the camps for several decades.
 
Revolutionary Student Front,  New Democracy Workers Front, Women Liberation Front and people’s literary and art organisation are the mass movements  participated in the protest.
 
Amid, a Sri Lankan Tamil Refugee in Sengalpattu refugee camp tried to commit suicide motivated the protesters more than the other times.
 
They also urged the Tamil Nadu government to arrest the Q Branch police force officials  who induced the suicide of the above refugee.

On the Aquino regime's unilateral termination of peace talks with the NDFP

 
 
 
 
 
"The NDFP has never imposed any precondition... The release of NDFP consultants is an obligation of the Manila government under previous agreements, particularly the Joint Agreement on Safety and Immunity Guarantees (JASIG)."

PRESS STATEMENT
CPP Information Bureau
30 April 2013

On the Aquino regime's unilateral termination of peace talks with the NDFP

  1. The Communist Party of the Philippines decries the Aquino regime's unilateral termination of the peace negotiations between the National Democratic Front of the Philippines (NDFP) and the Philippine government (GPH). By completely abandoning the path of peace negotiations, the Aquino regime has chosen the path of the "purely military approach" which has repeatedly been proven to be a failed strategy in addressing the raging civil war in the Philippines.
  2. It is the general policy of the CPP and the revolutionary forces to engage in principled negotiations with any ruling regime that is willing to work with the NDFP to achieve a just and lasting peace. Despite the Aquino regime's unilateral termination of peace negotiations, the CPP and the revolutionary forces remain steadfast in its call for the resumption of formal peace negotiations between the NDFP and GPH with the aim of addressing and resolving the socio-economic roots of the armed conflict.
    The CPP and NPA awaits further recommendations of the NDFP Negotiating Panel on the matter of peace negotiations. However, until there is a formal joint termination of the peace talks and unless the Aquino regime makes a formal withdrawal from the signed agreements, the revolutionary forces must continue to assert the validity and binding nature of the previously forged joint documents, including the Comprehensive Agreement on Respect for Human Rights and International Humanitarian Law (CARHRIHL), the Joint Declaration of The Hague, the Joint Agreement on Safety and Immunity Guarantees (JASIG) and others.
  3. Contrary to the media spin of the Aquino regime, the NDFP has never imposed any precondition for the resumption of formal peace negotiations with the GPH. The release of NDFP consultants is an obligation of the GPH under previous agreements, particularly the Joint Agreement on Safety and Immunity Guarantees (JASIG). This is a matter of the GPH's word of honor. The GPH's refusal to fulfill its obligation to release the NDFP consultants under the JASIG gives the people no assurance that it will fulfill the obligations it would enter into in the future. The GPH has further refused to undertake the reconstruction of the encrypted list of consultants under JASIG which were stored in computer disks damaged in the GPH-supported raid of the NDFP offices in 2007.
  4. The NDFP agreed to walk the special track of peace negotiations without precondition. However, in both the December and February round of talks in The Netherlands, Aquino sent representatives who had no authority to sign anything with the special representatives of the NDFP, resulting in failed talks. It further became clear that Malacañang was only interested in setting up a publicity stunt in arranging a meeting between Aquino and NDFP Senior Consultant Jose Ma. Sison in Hanoi, Vietnam, with the impossible demand of an indefinite ceasefire and without any clear declaration of principles. On several occasions, Aquino's representatives insisted on watering-down the proposed joint declaration to nothing but an empty piece of rhetoric trash.
  5. The CPP and the entire revolutionary movement rejects the Aquino regime's plan to hold so-called localized peace talks. The pursuit of "localized peace talks" further show that the Aquino regimes has no intent of addressing the roots of the armed conflict which stem not from local problems but from the policies of the national government and the perpetuation of the Philippine social system marked by a lack of national sovereignty, widespread landlessness, acute unemployment, low wages, deterioration of public health and education and grave poverty and hunger. Not a single unit of the New People's Army, committee of the CPP, or organs of the NDFP will fall for the Aquino regime's trap of "localized peace talks." This is an old worn-out "divide-and-rule" tactic that has long been discredited. Only the NDFP Negotiating Panel is authorized to engage the reactionary government in peace negotiations.
  6. Malacañang dismisses the ideas being espoused by the NDFP and the revolutionary cause as being "outdated", particularly its program for national industrialization. In reality, it is the Aquino regime that is holding on to the archaic ideas of "foreign debt and investment driven development" espoused by the International Monetary Fund since the 1940s, and implemented by IMF-WB-loyal governments, including the Aquino regime. Contrary to claims of being "outdated", the program for national industrialization, in fact, has become increasingly current as the problem of unemployment, underemployment and foreign labor deployment has become acute.
    In unilaterally terminating peace negotiations with the NDFP, the GPH has steered away from the debate of "national industrialization" versus "foreign debt and investment driven development", and has resorted to labelling and name calling as a sorry substitute for intellectual argumentation.
  7. With the termination of peace negotiations, the Aquino regime and its armed forces is now unencumbered in waging its Oplan Bayanihan war of suppression. In January 2011, the Aquino regime declared that it would have decimated the NPA to inconsequence by mid-2013. Clearly, the Aquino regime's Oplan Bayanihan war of suppression is set to fail completely. It is succeeding only in carrying out brutal militarization of rural communities, committing more and more violations of human rights and children's rights, and committing sex crimes against women. Aquino's "peace and human rights" rhetorics are a thin veil that seek only to hide the brutalities and fascist crimes being commited against the people.
    The left and right tactical offensives being launched by the NPA from Mindanao to Luzon clearly dispute the declarations of the Aquino regime. Aquino and its armed forces are deluding only themselves when they repeat the lie that the NPA has now been reduced to four to five thousand Red fighters from the supposed peak of 26,000 in 1986. The truth is that the previous peak of NPA strength was at 6,500 around 1986-87. In seizing the initiative and intensifying the people's war, the NPA is bound to surpass its former peak strength within the term of the Aquino regime.
  8. The CPP calls on the Filipino people to reject the Aquino regime's unilateral termination of peace talks. It urges all peace-loving Filipinos to unite and amplify their call for the resumption of formal peace negotiations on the basis of upholding, respecting and implementing previously signed agreements.

Red Salutes to Balraj Sahni on his Centenary day by Harsh Thakor



 
On May 1st 2013   we celebrate the centenary of the legendary  Indian actor Balraj Sahni. He was born in Rawalpindi,in Punjab  on May  1st 1913. It is so appropriate that he was born on the historic occasion of May Day as he himself devoted his life to the liberation of the working class. Today revolutionary stalwarts dip their blood in his memory.
 
What was unique about Balraj Sahni was the style in which he portrayed the oppressed masses of India.He was a thorn in the flesh to the ruling class culture.From his youth days he was influenced by Marxism and joined the Communist Party of India.Balraj was one of the founding members of the I.P.T.A.and was arrested in 1951 for supporting the Telengana Struggle.

Balraj was the founding member of the All India youth federation-the youth wing of the Communist Party of India.

In 1947 Balraj gave his first portrayal in Dharti ke Lal. Dharti Ke Lal was critically acclaimed for its scathing view of notorious Bengal famine of 1943 in which over 1.5 million people died. It is considered an important political film as it gives a realistic portrayal of the changing social and economic climate during the World War II.The film uses the plight of a single family caught in this famine, and tells the story of human devastation, and the loss of humanity during the struggle to survive.During the Bengal famine of 1943, members of IPTA travelled all over India, performing plays and collecting funds for the survivors of the famine, which has destroyed a whole generation of farmer families in Bengal.[2] Thus Abbas was deeply influenced by the work of IPTA, and hence based his script upon two of IPTA plays, Nabanna (Harvest) and Jabanbandi by Bijon Bhattacharya, and the story Annadata by Krishan Chander. Even the cast of the film was mainly actors from IPTA.
 
Hower it was in 1952 that he  gave the best performance of his illustrious career in ‘Do Bhiga Zameen’.This film portrayed the poverty and landlordism prevalent in post-independence more than any film and it’s theme is arguably more  relevant in the modern era of globlisation. Balraj brilliantly enacted the role of Shambu Mahato who becomes a rickshaw puller in Calcutta in order to pay his debts to the money lender and save his land. In the end a factory is put up on his plot.No face in Bollywood could express the sorrow of the peasant as Balraj Sahni acting as Shambu Mahato did when his land is lost.Sahni’s face literally wrote the hearts of millions of oppressed peasants of India not only then ,but even now.

To get into the skin of the character Balraj pulled rickshaws and lived with the rickshaw pullers.Viewers could hardly feel Balraj was even acting as he was as natural as water flowing in a stream.He brilliantly exhibits feelings of hope and frustration as well as insecurity and confusion.It was one of the finest acting displays representing the opression of a common man in world cinema.Today in villages in India ,there are shortages of drinking water, suicides of peasants who are unable to pay their debts to commission agents,and forceful seizures of land by SEZ’s.Today in Balraj Sahni’s very homeland of Punjab there is still an abject monopoly of moneylenders.

The story revolves around a farmer Shambu Mahato (Balraj Sahni), who lives with his wife Parvati `Paro’ (Nirupa Roy) and son Kanhaiya (Rattan Kumar) in a small village that has been hit badly by a famine. After years of drought, the region finally gets rain, leading to the farmers to rejoice. Shambu owns two bighas (a unit of land measurement where 3 bighas is 1 acre) of land, which is the only means of livelihood for the whole family. The local zamindar (landlord) Thakur Harnam Singh (Murad) partners with some city business men to construct a mill on his large parcel of land, which in return would profit them and bring prosperity to the village. The only problem is that in the middle of Harnam singh's land lay Shambu's meager two bighas of land.

Harnam Singh is very confident that he could buy Shambu's land. Shambu has borrowed money from Harnam Singh several times in the past and has not paid back his debt. Harnam Singh calls for Shambu and proposes Shambu to sell his land to him in exchange for his debt. Shambu disagrees to sell his only livelihood and Harnam Singh gets upset. Harnam Singh orders him to pay back his debt by the next day or risk auctioning his land.

Shambu comes back home to discuss the issue with his father, and with the help of his son, they figure out that the debt amounts to 65 rupees. Shambu wants to save his land by all means and sells all his household items including his wife's gold earrings. When Shambu meets Harman Singh's accountant to pay back his debt of 65 rupees, he's shocked to know that he actually owes 235 rupees. The accountant had forged the accounts and now refuses to consider the labor provided by Shambu's father Gangu as portion of debt payoff. The case goes to court and Shambu being an illiterate, has a tough time explaining to the judge how the accountant forged the numbers and how he took accountant's word of mouth and did not demand any receipt. Shambu loses the case, however the judge orders Shambu to pay back 235 rupees to Harnam Singh in three months. If Shambu is not able to pay back his debt, then his land would be auctioned off and the proceeds would go to pay off his debts.

May Day in Turkey - Demonstrators Tear gased and Water cannoned

May Day marchers clashed with police in Istanbul, Turkey, after Turkish police blocked access to a city square.

Liberation Magazine Presents Great Unrest Group - Red May and June 2013



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http://democracyandclasstruggle.blogspot.co.uk/2013/04/wales-may-day-2013-great-unrest-group.html

http://democracyandclasstruggle.blogspot.co.uk/2013/04/the-great-unrest-group-statement-for_15.html

http://democracyandclasstruggle.blogspot.co.uk/2013/04/8-ebrill-declaration-2013.html